by Jonathan Ellerby, Ph.D.
A Tragic Call To Attention
The recent and tragic events that involved three deaths and more than 19 injured and emotionally traumatized at a James Ray “Spiritual Warrior Retreat” deserves to be treated with some gentleness, for this is more than a news item, but a horrific experience of loss and suffering that is having an impact on far more people than only those who were there. It is also a criminal investigation and a man’s career under scrutiny. What happened brings up some critical issues in our society, and can either learn something that will serve everyone, or fall into blame and stereotyping, and abandon a useful tradition that has served many.
Sweat Lodges: Good. Cultural Appropriation: Bad
Ceremonial steam baths are a part of many traditions across the world and have been around for thousands of years. They are health promoting, safe environments for personal growth, spiritual reflection and physical detoxification – if done properly and according to protocol. There is an important place for this powerful tradition in the modern age. Each type of Sweat Lodge, however, has its own unique history, protocol and procedures that are essential to its impact and safety. Not just anyone should run a Lodge or make one up.
Interfaith, non-Native Lodges, must be treated with as much respect, reverence and care as traditional Native Lodges. The act of “borrowing” or “copying” Native traditions by non-Native people, without permission, guidance or extensive forms of supervision is essentially just stealing and selling someone else’s culture. Native American people have endured this kind of abuse for more than 500 years and it needs to stop. A self-respecting therapist, healer or spiritual teacher must find his or her own innovative and culturally appropriate ways to conduct ceremony, rather than fake it or steal it. That can be dangerous.
Recently, I asked a friend of mine who had lived and studied in a Tibetan Buddhist temple for five years if she’d come to my place of work and teach a session on a specific form of Buddhist mediation she had learned. Her reply was worth noting: “There are certain things I can and will share based on my experience, and some things that I am able to teach, but don’t. Just because I know how to do something doesn’t mean it’s my place to teach it to others. In the Tibetan tradition there are certain rules that determine who can teach what and when. I have to honor those because I honor the tradition and myself. Being a spiritual teacher should not serve the ego.”
Who Is A Self-Help Guru?
The media is quick to call James Ray a guru, which is precisely why most people today are afraid of that word. It is often used in connection with negative media stories. The mere mention of the word causes many people to recoil, but guru simply means “teacher,” one to whom students are devoted in an equal relationship of power. The teacher is also devoted to the students and stands by them no matter what. It is a selfless role – ideally. It is wonderful to find a true teacher or a mentor. The difficult part lies in sorting out who claims to be a guru from who truly deserves the title.
Extreme Spiritual Practices
Extreme spiritual practices have a complex history of misuse and abuse. Yet, things like fasting, deprivation, staying up without sleep, and other physical types of austerity can lead to very real and meaningful experiences and personal healing. They have been at the heart of our religious traditions as long as we have record. Think of Jesus in the desert, Moses up the mountain, Buddha beneath the tree, and even Muhammed in the cave – all practiced austerities that would make the average American cringe. Most of the great spiritual teachers who have made a positive impact on the world, Gandhi and Martin Luther King included, undertook training and retreats that would make the local police chief and medical authority suspicious. People do these things because they work. I support that. The problem lies in how we do them, who guides us and why. We need to expect more from our leaders: accountability and credibility – not just great marketing. We also need to expect more from ourselves.
Accountability in the World of Self-Help
Each teacher and each student must take as much responsibility as possible to live, act and choose with accountability. That means integrity, credibility, proper training and humility. There is a line between trusting another and ignoring your intuition and safety. This sad event calls us see that our world is out of balance and people need retreats and self-help leaders more than ever. But we also need more discernment, more caution and more accountability in such things than ever before.
Spiritual practices are more powerful than most people will ever know, but anything with power, even medicine, has the ability to hurt as much as it has the ability to heal.
Dr. John Ellerby has studied sweat lodges and numerous other spiritual practices around the world for more than 20 years. He is the author of Return to the Sacred; Your Spiritual Personality and is spiritual program director for the Canyon Ranch Health Resorts. www.returntothesacred.com
